Greek Texts & Translations

Now Saul, the king of the Hebrews, had cast out of the country the fortune-tellers, and the necromancers, and all such as exercised the like arts, excepting the prophets. But when he heard that the Philistines were already come, and had pitched their camp near the city Shunem, situate in the plain, he made haste to oppose them with his forces; and when he was come to a certain mountain called Gilboa, he pitched his camp over-against the enemy; but when he saw the enemy's army he was greatly troubled, because it appeared to him to be numerous, and superior to his own; and he inquired of God by the prophets concerning the battle, that he might know beforehand what would be the event of it. And when God did not answer him, Saul was under a still greater dread, and his courage fell, foreseeing, as was but reasonable to suppose, that mischief would befall him, now God was not there to assist him; yet did he bid his servants to inquire out for him some woman that was a necromancer and called up the souls of the dead, that So he might know whether his affairs would succeed to his mind; for this sort of necromantic women that bring up the souls of the dead, do by them foretell future events to such as desire them. And one of his servants told him that there was such a woman in the city Endor, but was known to nobody in the camp; hereupon Saul put off his royal apparel, and took two of those his servants with him, whom he knew to be most faithful to him, and came to Endor to the woman, and entreated her to act the part of a fortune-teller, and to bring up such a soul to him as he should name to her. But when the woman opposed his motion, and said she did not despise the king, who had banished this sort of fortune-tellers, and that he did not do well himself, when she had done him no harm, to endeavor to lay a snare for her, and to discover that she exercised a forbidden art, in order to procure her to be punished, he sware that nobody should know what she did; and that he would not tell any one else what she foretold, but that she should incur no danger. As soon as he had induced her by this oath to fear no harm, he bid her bring up to him the soul of Samuel. She, not knowing who Samuel was, called him out of Hades. When he appeared, and the woman saw one that was venerable, and of a divine form, she was in disorder; and being astonished at the sight, she said, "Art not thou king Saul?" for Samuel had informed her who he was. When he had owned that to be true, and had asked her whence her disorder arose, she said that she saw a certain person ascend, who in his form was like to a god. And when he bid her tell him what he resembled, in what habit he appeared, and of what age he was, she told him he was an old man already, and of a glorious personage, and had on a sacerdotal mantle. So the king discovered by these signs that he was Samuel; and he fell down upon the ground, and saluted and worshipped him. And when the soul of Samuel asked him why he had disturbed him, and caused him to be brought up, he lamented the necessity he was under; for he said, that his enemies pressed heavily upon him; that he was in distress what to do in his present circumstances; that he was forsaken of God, and could obtain no prediction of what was coming, neither by prophets nor by dreams; and that "these were the reasons why I have recourse to time, who always took great care of me." But ^note Samuel, seeing that the end of Saul's life was come, said, "It is in vain for thee to desire to learn of me any thing future, when God hath forsaken thee: however, hear what I say, that David is to be king, and to finish this war with good success; and thou art to lose thy dominion and thy life, because thou didst not obey God in the war with the Amalekites, and hast not kept his commandments, as I foretold thee while I was alive. Know, therefore, that the people shall be made subject to their enemies, and that thou, with thy sons, shall fall in the battle tomorrow, and thou shalt then be with me [in Hades]."

When Saul heard this, he could not speak for grief, and fell down on the floor, whether it were from the sorrow that arose upon what Samuel had said, or from his emptiness, for he had taken no food the foregoing day nor night, he easily fell quite down: and when with difficulty he had recovered himself, the woman would force him to eat, begging this of him as a favor on account of her concern in that dangerous instance of fortune-telling, which it was not lawful for her to have done, because of the fear she was under of the king, while she knew not who he was, yet did she undertake it, and go through with it; on which account she entreated him to admit that a table and food might be set before him, that he might recover his strength, and so get safe to his own camp. And when he opposed her motion, and entirely rejected it, by reason of his anxiety, she forced him, and at last persuaded him to it. Now she had one calf that she was very fond of, and one that she took a great deal of care of, and fed it herself; for she was a woman that got her living by the labor of her own hands, and had no other possession but that one calf; this she killed, and made ready its flesh, and set it before his servants and himself. So Saul came to the camp while it was yet night.

Now it is but just to recommend the generosity of this woman, ^note because when the king had forbidden her to use that art whence her circumstances were bettered and improved, and when she had never seen the king before, she still did not remember to his disadvantage that he had condemned her sort of learning, and did not refuse him as a stranger, and one that she had had no acquaintance with; but she had compassion upon him, and comforted him, and exhorted him to do what he was greatly averse to, and offered him the only creature she had, as a poor woman, and that earnestly, and with great humanity, while she had no requital made her for her kindness, nor hunted after any future favor from him, for she knew he was to die; whereas men are naturally either ambitious to please those that bestow benefits upon them, or are very ready to serve those from whom they may receive some advantage. It would be well therefore to imitate the example and to do kindnesses to all such as are in want and to think that nothing is better, nor more becoming mankind, than such a general beneficence, nor what will sooner render God favorable, and ready to bestow good things upon us. And so far may suffice to have spoken concerning this woman. But I shall speak further upon another subject, which will afford me all opportunity of discoursing on what is for the advantage of cities, and people, and nations, and suited to the taste of good men, and will encourage them all in the prosecution of virtue; and is capable of showing them the of acquiring glory, and an everlasting fame; and of imprinting in the kings of nations, and the rulers of cities, great inclination and diligence of doing well; as also of encouraging them to undergo dangers, and to die for their countries, and of instructing them how to despise all the most terrible adversities: and I have a fair occasion offered me to enter on such a discourse by Saul the king of the Hebrews; for although he knew what was coming upon him, and that he was to die immediately, by the prediction of the prophet, he did not resolve to fly from death, nor so far to indulge the love of life as to betray his own people to the enemy, or to bring a disgrace on his royal dignity; but exposing himself, as well as all his family and children, to dangers, he thought it a brave thing to fall together with them, as he was fighting for his subjects, and that it was better his sons should die thus, showing their courage, than to leave them to their uncertain conduct afterward, while, instead of succession and posterity, they gained commendation and a lasting name. Such a one alone seems to me to be a just, a courageous, and a prudent man; and when any one has arrived at these dispositions, or shall hereafter arrive at them, he is the man that ought to be by all honored with the testimony of a virtuous or courageous man: for as to those that go out to war with hopes of success, and that they shall return safe, supposing they should have performed some glorious action, I think those do not do well who call these valiant men, as so many historians and other writers who treat of them are wont to do, although I confess those do justly deserve some commendation also; but those only may be styled courageous and bold in great undertakings, and despisers of adversities, who imitate Saul: for as for those that do not know what the event of war will be as to themselves, and though they do not faint in it, but deliver themselves up to uncertain futurity, and are tossed this way and that way, this is not so very eminent an instance of a generous mind, although they happen to perform many great exploits; but when men's minds expect no good event, but they know beforehand they must die, and that they must undergo that death in the battle also, after this neither to be aftrighted, nor to be astonished at the terrible fate that is coming, but to go directly upon it, when they know it beforehand, this it is that I esteem the character of a man truly courageous. Accordingly this Saul did, and thereby demonstrated that all men who desire fame after they are dead are so to act as they may obtain the same: this especially concerns kings, who ought not to think it enough in their high stations that they are not wicked in the government of their subjects, but to be no more than moderately good to them. I could say more than this about Saul and his courage, the subject affording matter sufficient; but that I may not appear to run out improperly in his commendation, I return again to that history from which I made this digression.